Search results for "that"
dalangin 1vt To run an errand find out something, such as whether one can buy newly butchered meat. Ko du-on og-iow to babuy, kalabow, kuddò ogsugù koy to, "Dalangin kow su du-on nangiow to babuy. Purut kow to agad songo kilo." If someone is butchering a pig, water buffalo, [or] horse, we will command someone, “Go check it out because someone has butchered a pig. Get even one kilo.” see: lo-uy 2; see: ma-an 2. 2vi To be en route to go to a destination as an evil spirit which is en route to check out a dead person. Konò kow amana ogli-ag diò to tanò su ogkabaya-an kow to busow no ogdalangin to namatoy. Don't play so much outside (lit. on the ground) because you will happen to be in the path of evil spirit(s) which are en route to check out a dead person. 3v [For many people] to check something out Ko du-on og-iow, moon-ing ka oghondu-on ka ogdalanginan. If there is [an animal] being butchered, many go to check it out. 4v To delegate someone to do something. Kunto-on, to warò liwak nu to oghondiò to Malaybalay, nigdalanginan ta si Jaimi su du-on tu-ud din diò to Malaybalay no ian ta pinaboli to mgo gulayon. Today, since you didn’t have time to go to Malaybalay, we delegated Jaimi to do it [for us] because he had a purpose in Malaybalay and so we had him buy the food items. see: pagindalan; see: saligan. 5v To be pursued, as by evil spirits who want the game that a person is carrying. Ogdanginan ka otow to busow no ogbababa to babuy su ogngarog to langosa. A person who is carrying a pig on his back will be pursued by an evil spirit because it smells the blood. [Said to happen if one is carrying a pig after dark or when the light outside is dim because the spirit(s) are after the blood of the animal because it wants to take the animal away from the person. It is believed that the enounter may result in that person becoming ill.]
dalap 1v To dry by a fire. gen: ukù. 2n smallpox [So called because of the fever and redness of the skin which made a person appear that they had been exposed to the heat of a fire.] gen: ukù. 3vt To expose something to the heat of a fire. Ko ogdangdangon, ogdalapon ta to hauy ka doun su oglay-obon su oyow ogtongos to to ko-onon. When [they] are placed over the fire, we expose the leaves to the heat to wilt the leaves so that [they can be used] to wrap food. 4To call for a person.
daldal v 1To lean, as a tree that isn\\\'t straight. Ka baloy to otow no nigdaldal on to maagbut no kalamag, nigtukog to tagtu-on oyow kono ogkapolod ka baloy rin. As for the house of a person which was leaning [due to] a strong wind, it was braced by it's owner so that his house would not fall over. [A tree that isn't straight, ogdaldal “leans”, but if it leans against something, like a house or another tree, nakasandig “lean against”.] see: sandig 2; see fr.: kiling. 1.1To be at an angle past the zenith as the moon. Ogdaldal ka buan. The moon has passed the zenith (lit. the moon is leaning). 2To lean something against something else. ??
daligdig 1deriv n The ascent or incline of a mountain Ka bonsaran, ian ka diralom to daligdigan no ka katamanan to nakasandig. The base of a mountain, that is at the bottom of the incline which is the ending of the steep part. see: sandig 2. 2v Follow a path on mountain side; traverse a mountain, not going by way of the summit.
daliwasoon v To have a condition of sleeplessness, or insomnia, often taken as a sign that someone has died. Ko ogdaliwasoon ka, konò ka ogkohirogò. Ungod ka ogbalbalikid ka oghibat no ungod ka oglimusongan taman to ogkapawa-an ka. If you have insomnia, you cannot sleep. You are always tossing and turning as you lay [there] and you are always sweating until it becomes morning. [This is something said to be unusual, not due to a cronic night sweat, so it is taken as a sign that something has gone wrong or someone has died. Term also applies if sleeplessness is due to a natural cause such as having drunk coffee or eaten sweets before retiring for the night.]
dalong v To express agreement with, or enter into another's joy or sorrow, empathize. Ka mgo upa no manuk, songo ogpammokak ka ogdalong to lumansad no ogman-ukalò. The hens of the chicken, they likewise cluck as they express agreement with the rooster who is crowing. Ogdalong ki to og-u-uranda.Og-osonon ta to, "Ungod ka og-u-uranda." Ka sikan, ogdalong ki to igkaragò ta. We enter into the one singing a love song. We encourage them [by saying], “Continue singing love songs.” By that means, we are entering into our [mutual] joy. Agad konon duma ta [no namatoy] ko ogdalong ki to ogsinogow. Even if it isn't our companion [who has died] if we empathize with their sorrow by weeping. [There is a false or insincere empathy in which one’s feelings are imitated or mocked. That tends to interfere with the expression of grief or joy.] see fr.: anun.
damolugan n A round, edible lizardabout 6-12 inches long and up to two inches thick with a mottled bluish-white pattern. Lays eggs which are soft and edible. Ogtu-ugon ka damolugan no igpako-on to batò no igbano-ulì to ogmagasò. A lizard is roasted and fed to the child as a remedy for that which is making him/her thin. [The body and eggs aof this lizard are regarded as an effective remedy for children who are emaciated. One lizard is roasted and fhe whole thing fed to a child so that he will recover from being thin.]
damoy 1vi To implicate someone, as in a crime. Nigdamoy rò to sikan no sagboka no otow oyow ogpakalagkos kandin to pogdakop. That one person just implicated the other so that he would be included in the arrest. see fr.: unung 1. 2vs To be implicated in, or accused of, the fault of someone else. Ka sagboka no otow, nakasalò. No ka darua, naramoy to sikan no sagboka no otow no nakasalò. As for one person, he/she had a fault/sin. And as for the second [person], he was implicated by that first person who had a fault. see: abin 3.
dampot 1v To arrive at a destination, as the opposite side of a river. Ka otow no ogdampot to doipag, noko-uma on sikandin. The person who arrives at the opposite side [of a river] has reached it. 2To come to someone’s home to obtain help after which that person will leave; emergency visit. Ogko-unawa to songo otow no nigparampot diò to baloy nu su napali-an ka hari rin. Naragusu no oglibong. It is like a certain person who made an emergency visit to your house because his younger brother was wounded. He was in a hurry to return. cf: datong 1. 3v To finally arrive at some hoped for destination. Du-on otow no nalugoy pad ka og-iman-iman to oghondio to Manila, no pogkalugoy, nigdampotan din ka Manila. Bali nakato-od. Someone was anticipating for a long time to go to Manila and after a long time he finally arrived. Finally, he made it. 4Having arrived at the destination
dampò 1v To touch. Konò ogkohingaran ka lituratu to komos su warò koy nigdampò woy ko nigdi-ok. We wouldn’t call a photograph a [finger/foot] print because we had not touched it or stepped on [it]. see: dagkot 1. 2v To trap catch in one's cupped hands in a downward motion or against something motion as when catching a frog or a lizard. 3vt To lay something on top of something else such as a cold cloth which is laid on someone’s body. Ka batò no ogdaralu no mo-init lagboy, ogdampo-on ta to mahagsil no mohumil on ka lawa rin. As for the child who is very hot, we lay something cool on his body which will cool off his body. 3.1vt To lay one’s hands on someone as when praying for him/her. [But if hands are placed on shoulder's, the term used would be gongonan.] 3.2v To hold with ones' hands, or paws in the case of a dog. Ka asu, ogdampo-on to bolad din ka bokog oyow ogka-ayunan no ogkobkob. As for a dog, it holds onto the bone with its paws (lit. hands) so that he can manage to gnaw on [it]. 4v To sit on top of, as a frog might hop and sit on its own eggs. No ian ku pigkita ka inoy [to bakbak] no ogdampa-an din ka mgo atolug din no nighulunan to makut. Ungod oghalinhalin to og-a-ambotut ka ogpandilo-dilò. Pogdampò din ogpandilò. What I saw was the mother [frog] who was sitting on her eggs on which red ants were gathering...She was always moving as she hopped about [and] licked up [the ants]. [At each] hop, she was licking. 5v To put down, demean.
dangdang 1vi To line up either single file as at a counter, or side by side as when cutting a field, walking abreast or sitting side by side on a jeep. Ka mgo otow no nigkamot to landingan, nigdangdang ka nigtangkò to diraya The people who are cutting the airstrip are lined up [side by side{ facing upriver. 2vt To place above a fire but not touching as leaves that are being wilted by the heat so they will nosuch t tear when they are used for wrapping food. Ko ogdangdangon, ogdalapon ta to hauy ka doun su oglay-obon su oyow ogtongos to to ko-onon. When we place something over the fire, we expose it to the heat of the fire so that [it can be used for] wrapping food. [The leaves are not lined up in any partifular arrangement.]
dangkias n A small yellow fruit of a certain palm which is a kind of alag that is chewed with the betelnut. The tender tip of the palm heart is edible and is eaten either raw or cooked.
dasok v 1Press down; compress as when grain is measured and shaken down so grain in container will be filled in and tight. Du-on otow no nanagu to agoloy to saku no nalubu on no ogtonostonoson dan to andu to ogdasok oyow ogkarasok ka agoloy to saku. There were [some] people who were putting shelled corn in a sack and they were packing it down with a pestle to compress it so that the corn would be tightly compressed in the sack. see fr.: tonos; see fr.: pakang 3. 1.1To be tightly compressed. 2Push in, as a drawer. 3Depress, as a button.
datong v 1To arrive at a certain house with intent to stay for a while. Ko ogdatong ki to sikan no ugpa-an, ogpakatago-od ki pad og-ugpò. If we arrive at that place, we stay for a temporary period of time. [The expectation is that a person will stay at the house where he arrives for a visit.] see fr.: uma 3; cf: dampot 2. 2To get to or arrive at a destination, whether it is one's own village or another's village. Ko ogkasaklupan ka to mausilom, mohirap nu to ogdatong to ugpa-an nu su mausilom on ka ogbaya-an nu. If you have been caught by darkness, it will be difficult for you to arrive at your dwelling place because where you travel (lit. you are passing) is dark. 3To go to a destination. Ko ogkasagboka-an kid on, ogparagas kid to tu-tu-u no ogdatongan ta. When we have been there for a day, we will continue on to our true destination (lit. where we are truely destining [to go]. [In Manobo, this is a verb whereas in English the concept is expressed as a noun because the verb “destine” has a different meaning sense.] 4To make sure that something reaches someone. Maroyow sikandin no otow su igparatong din ka salapì diò to tagtu-un to agoloy. He is a good person because he makes sure that the money reaches the owner of the corn.
dayuan₁ n A kind of short baliti tree which bears a fruit eaten by birds and monkeys. Ian to oghingaranan ka sikan no kayu to dayuan su moon-ing ka mgo manukmanuk no ogdayu ka mandapù to mgo bogas to balitì. The reason why [that tree] is called dayuan is because the birds flock to it to pluck the baliti fruit.
di-ok v 1To step down. Ko du-on otow no oghipanow no ogdabokdabok, ma-agbot ka pogdi-okdi-ok din no ogkapukow ki. If a person walks and stomps, his steps are loud (lit. his repeatedly stepping down is forceful) and we are awakened. Ogkohonat ka pa-a ta ka ogtakang ki woy ogdi-ok ki. Our foot is lifted up as we take a step and then we step down. [The word di-ok seems to mean “to step” in the sense of “putting ones' foot down.” The word takang also means “to step”, but in the process at ”each step one puts his/her foot down” which is di-ok.] see fr.: takang 1. 1.1To step on. Di-oki nu. Step on it. Ka ogdi-okan ta, ian ka katkat. What we step on, that is the step. 1.2Accidentally step on. Ko du-on ka mgo pinamula ta no mgo bulak, og-ayad-ayad ki ko ogdi-ok oyow konò ogkari-okan ka mgo bulak. If we have plants which are flowers, we will be careful when we step so that the flowers won't be accidently stepped on. 2To thresh any grains or beans by trampling underfoot. Ogdiri-ok ki to homoy no naga-ani oyow igkarampil pad ka lupogas to homoy. We trample the rice [stems] which have been harvested so that the grains of rice can be dried in the sun.
dingil 1v Hang to one side; be off center, esp. of one\\\'s head. [If one walks with one's head to one's side, ogdingil.] 2vs For one's head to be off center or leaning to one side. Ka tahan no karingil, ingko-otow. One is born with the condition of one's head being off center. 3v Cock head to one side, as a dog when listening Ko du-on ogpamminogan ta ogpadingil ki to ogmolmolog. to ogdinogon ta. When we are listening to something, we cock our heads to head pso that] we can hear clearly (lit. that to which we are hearing).
dinog v 1To hear. Nigdinog si Apù Amasig to nasasow a to gabas. Grandfather Amasig heard that I was worried about my saw. Warad otow, warad ogdinogon ta no ogkakagi. There were no more people; there was no more talking which we could hear. 1.1To have someone hear what we have to say. Igparinog ta ko nokoy ka ignangon ta. We cause [people] to hear what we have to say. 2Listen. Kagi to inoy, “Kai ka su ogpamminog a to gotok nu ko maniò to og-o-oguk ka gotok nu.” [His] mother said, "Come here because I will listen to your stomach [to find out] why your stomach is growling. 2.1[With negative:] Won't listen, means won't obey. Ka otow no konò ogpamminog to bolog, ogkamula. The person who won't listen/obey a warning will get killed. see: pa-agad-agad 1.