dapayu n A short eel burrow under the water- has no panta - as for young. [Also, the bilog “eel” and also the ilabù fish makes a similar burrow.]
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datù 1n A rich man. 2n A leader 3v to become rich, amass wealth 4v To sit with knees up under chin. 5n A person's sphere of rule or authority [Used for kingdom in the NT]
di-ok v 1To step down. Ko du-on otow no oghipanow no ogdabokdabok, ma-agbot ka pogdi-okdi-ok din no ogkapukow ki. If a person walks and stomps, his steps are loud (lit. his repeatedly stepping down is forceful) and we are awakened. Ogkohonat ka pa-a ta ka ogtakang ki woy ogdi-ok ki. Our foot is lifted up as we take a step and then we step down. [The word di-ok seems to mean “to step” in the sense of “putting ones' foot down.” The word takang also means “to step”, but in the process at ”each step one puts his/her foot down” which is di-ok.] see fr.: takang 1. 1.1To step on. Di-oki nu. Step on it. Ka ogdi-okan ta, ian ka katkat. What we step on, that is the step. 1.2Accidentally step on. Ko du-on ka mgo pinamula ta no mgo bulak, og-ayad-ayad ki ko ogdi-ok oyow konò ogkari-okan ka mgo bulak. If we have plants which are flowers, we will be careful when we step so that the flowers won't be accidently stepped on. 2To thresh any grains or beans by trampling underfoot. Ogdiri-ok ki to homoy no naga-ani oyow igkarampil pad ka lupogas to homoy. We trample the rice [stems] which have been harvested so that the grains of rice can be dried in the sun.
diwata 1n A powerful spirit being of higher order than the busow. [believed to live in baliti trees, mountains, cliffes springs and waterfalls. They are catagorized as being either black or white. The white ones are called on and are considered good spirits. Some consider them to be gods which help people. Black ones are said to harm people.Some oine are called to and/or appear to a shaman as a familiar spirit.] 2Having spirit bodies--don't eat; don't drink--as Banlak and Boyboy now. 3gods. Kariddiwatooy koy on to diwata. We shout "diwata" at the gods when it thunders. 4Kind of mottled rice.
gapun 1n Cloud. Ka makopal no gapun no mo-itom, kibol. Og-uran sikan. Ka mo-ilom no kibol, ko ogmapotì on, oglugsù on ka uran. The thick, black clouds are thunderheads. Those will [cause it to] rain. The black thunderheads, if they become white, they will [cause it] to rain hard. spec: butakù 1, kibol. 2White clouds, mist, fog Ka bilisbilis, ligkat to salagapun no ogpanulu-tulù. The misty rain, it comes from the fog which drips.
hulid 1v To lie side by side. Oghalin ka sikan ko oghulid ki to otow no alap -apon. That [disease] will be transmitted if we lay side by side with a person who has the alap-ap [skin disease]. 2To sleep together, as husband and wife. No ko oghulid sikandan, ogdagsangan to dakol no lugung woy kilat And when they sleep together, they are struck by a strong (lit big) thunder and lightning.
inat adv as though; to seem like, have the appearance of something Inat to nabolù. It seemed like [she] was angry. Ko du-on diò to songo barrio on ka ogka-alap, inat to mgo sakup din tibò. If there are those in a some village who are under [someone's] authority (lit. carried by someone), it's as though they are all his subjects. Inat to ogpakaholos ko nokoy ka tu-ud din It's as though her purpose was hidden. [Although inat seems to express a measure of doubt, yet in context it is often used when the speaker is actually quite sure that something is the case as in the following examples.] see: iling 1.
itom 1adj Dark color, or black. Ka makopal no gapun no mo-itom, kibol. The thick cloud which is dark is a thunder cloud Ka bulbul ni Igì, lagboy no mo-itom. Igì’s hair is very black. Du-on laplap no mo-itom woy du-on mo-itom-itom no laplap. There is dark skin and there is somewhat dark skin. 2v To become black. Ka musong, ko ogpakapoid ki, ogmo-itom ka lawa ta woy ka kinabò. [As for] soot, if we happen to rub it [on ourselves], our body(s) and our clothes become black.
kibol n Dark rainclouds, thunderheads. gen: lugung; gen: gapun 1.
kois 1v To push or sweep aside, as with a broom, rake or stick. Ka otow no oglinis to solib, ogkoison din ka mgo lagut. A person who is cleaning under the house pushes aside the debris. see: limuron; see: sonson 1. 2v To ostracize someone. Ka otow no warò goinawa rin to duma rin, ogkoison din. Konò din ogdumaruma. A person who has no love for his companion ostracizes him. He won't accompany him. see: ostracize. 3To nudge someone, as with one’s elbow. see: songkil. 4v fFick off, as an insect see: pintik 1; see: kuit 1.
kolkol v 1To begin to shiver, because of cold see fr.: lukub; spec: korog. 2To have chills. Ko ogkolkol, ogbunsud no ogkolkolonon. If someone shivers, [he] begins to have chills. 3Tremble or shake, as person affected by a spirit or going into a trance. 4To have a case of chills as of malaria or dengue fever Ko ogkagi ka otow to, “Ogkorogan a,” ligkagt to busow sikan. Ko ogkagi to, “Ogpangolkolon a no oghagsilon a” ogsabut ki to ligkat to dalu. If a person says, “I’m trembling,” we know that that comes from an [evil] spirit. If he says, “Im shivering from being physically cold,” we understand that it comes from an illness.
lala₂ v For fingers or toes to become severely infected under the skin [Not necessarily related to the catapillar by the same name.]
lanog v To flood over beaches. Ko oglanog ka woig, songo kausiloman ka og-uran no ogpangubus to pantad. When the river floods, it rains for one night and then the entire riverbed is underwater. Oghun-a ogduhù ka woig woy oglanog. The water rises first before [the river] floods." see fr.: lapoy 1; see: samba; see fr.: samba; see: lapoy 1.
lawang 1v To go down a creek to a river junction. Ko oglaras ki to bo-ogan, oglawang ki to tugda-an no oglapas ki to Liboganan. When we go down a creek [either by foot or by raft], we reach/end up at the river junction and then we cross over the Liboganon [River]. [The underlying meaning of lawang seems to be for two things to come together. In the first example the meaning includes travel to the tugda-an “junction” where the creek comes together with the river. (DB says that one doesn't use the term lawang for crossing a river unless ogdakol ka woig “the water is high”.)] 2v To break through, as of the space between two fields. Di ka olatan dan, warò dan poglawang to pogkamot. Warò dan pogtomua to pogkamot. But in cutting, they have not broken through the space between them. They have not joined the two fields by cutting. [When people make fields side by side, they often do not clear the space between them so the two fields will not be joined. The purpose is to prevent the fire of one field from burning into the other if one person burns first.] see: lagbas. 3join Ko nigkamot ka diò limang to bubungan no nakagomow kad diò to songo du-on kamot, nokoglawang ka to olin kamot. Nokogtomu on. If you cut a field on one side of a mountain and happened to go over the summit to another person who had a field, you would have joined the two fields. They would have come together. see: tomu 1. 4v To have network of connections Ka mgo lugì to tabunan to takubung, ogpoglawanglawangon diò to diralom to oghimuan dan to salag. The holes of the marmot’s mound is connected underneath to the places where they make their nests. [This contrasts with the above example of the fields being joined because the fields do not have a network of connections between them.] see: sumpul. 5v To pass through, or cross over to the other side, as of a river. Ko niglanog ka Liboganon, oglawangon ta rò to oglapas to woig to ogpangali to mundù. When the Liboganon River floods, we just pass through it to cross to the other side of the river to dig camotes. Usì, maniò to nakalawang ka to dakol ka lanog? Friend why did you have to cross over [the river] when the flooding was excessive? Ogpakalawang ka to sikan no woig ko ogbayò ka to tulay. You cross over that river when you pass across a bridge. [One can cross a swollen river by wading, swimming or using some conveyance. The sense is that one traverses and comes out on the other side.] 6v To cross over each other as bridges of highways that pass over each other. Ogpokoglawanglawan ka mgo tulay to mgo kalasara. The bridges of the highways cross over each other.
lu-od 1n Filth, grime such as from not bathing or laundering. see fr.: bungit. 2v To be cursed and thus forced to do evil because of disrespect for elders. 3v To be cursed. Mgo batò, konò kow ogso-ilang to og-anak su ogkulapon kow ko ogso-ilang to inulunan no ogkalu-oran kow ko ogdakol kow no konò kow on ogpakakita. Children, don’t you peak at the one giving birth because you will get cataracts if you peek at the afterbirth and you will be cursed, when you become big and you won’t be able to see. see: tunlun; see: tungayow; see fr.: gabà.
lugì 1n burrow Ka mgo lugì to tabunan to takubung, ogpoglawanglawangon diò to diralom to oghimuan dan to salag. The burrows of the marmots mound are connected underneath to the places where they make their nests. [Made by a person or an animal.] syn: lungag 1. 2hole Ogtu-uron to otow to oghimu to lugì, unawa to katilias woy ko basuraan People make holes on purpose, as outhouses or for garbage. see: lungag 1.