lawang 1v To go down a creek to a river junction. Ko oglaras ki to bo-ogan, oglawang ki to tugda-an no oglapas ki to Liboganan. When we go down a creek [either by foot or by raft], we reach/end up at the river junction and then we cross over the Liboganon [River]. [The underlying meaning of lawang seems to be for two things to come together. In the first example the meaning includes travel to the tugda-an “junction” where the creek comes together with the river. (DB says that one doesn't use the term lawang for crossing a river unless ogdakol ka woig “the water is high”.)] 2v To break through, as of the space between two fields. Di ka olatan dan, warò dan poglawang to pogkamot. Warò dan pogtomua to pogkamot. But in cutting, they have not broken through the space between them. They have not joined the two fields by cutting. [When people make fields side by side, they often do not clear the space between them so the two fields will not be joined. The purpose is to prevent the fire of one field from burning into the other if one person burns first.] see: lagbas. 3join Ko nigkamot ka diò limang to bubungan no nakagomow kad diò to songo du-on kamot, nokoglawang ka to olin kamot. Nokogtomu on. If you cut a field on one side of a mountain and happened to go over the summit to another person who had a field, you would have joined the two fields. They would have come together. see: tomu 1. 4v To have network of connections Ka mgo lugì to tabunan to takubung, ogpoglawanglawangon diò to diralom to oghimuan dan to salag. The holes of the marmot’s mound is connected underneath to the places where they make their nests. [This contrasts with the above example of the fields being joined because the fields do not have a network of connections between them.] see: sumpul. 5v To pass through, or cross over to the other side, as of a river. Ko niglanog ka Liboganon, oglawangon ta rò to oglapas to woig to ogpangali to mundù. When the Liboganon River floods, we just pass through it to cross to the other side of the river to dig camotes. Usì, maniò to nakalawang ka to dakol ka lanog? Friend why did you have to cross over [the river] when the flooding was excessive? Ogpakalawang ka to sikan no woig ko ogbayò ka to tulay. You cross over that river when you pass across a bridge. [One can cross a swollen river by wading, swimming or using some conveyance. The sense is that one traverses and comes out on the other side.] 6v To cross over each other as bridges of highways that pass over each other. Ogpokoglawanglawan ka mgo tulay to mgo kalasara. The bridges of the highways cross over each other.
Search results for "lawa"
layag 1n Light or brilliance, such as that of the rays of the sun, a lamp or a flashlight. Ka allow, ogbogoy to layag to ma-awang. The sun, it gives brilliance to the light. see fr.: bulaw 1; see fr.: ilag 1; see fr.: bulaw 3.1. 1.1n The glint of reflected light as from gold or gems. Ko ogbulawan, maroyow ka layag din. When [something] gleams like gold, its glint is beautiful (lit. good). 2v To shine brightly, as the sun Og-iling to inoy to, “Onow kow on su ma-allow on.” Ogmalayag on ka allow. The mother would say something like, “Get up because it is daytime. The sun is shining brightly. 3v To light up, as a lamp or flashlight. Warò a nigpallaguy su ka ispat ku, konad oglayag. I didn't run because my flashlight it wouldn't light up.
loblob v 1To cut a tree on one side so that it will fall from its own weight in the direction that it may be leaning. Nigloblob ni Mangginia ka togop. Mangginia made a single cut to fell the togop tree. [in the direction that it was leaning]. 2To become weighted down so as to cause something to submerge, or of an airplane, to hinder its flight. Ko du-on mabogat no og-untud gakit, ogkalagloblob no og-anlod on. If something heavy is put on the raft, it will be weighted down and then it will sink. 3To submerge something directly into the water when fetching water [rather than using a dipper]. Ka otow no ogsakug to woig, iglagoblob din dò du-on to lawa to woig. Ka lagoblob, diò igsakug to lawa to woig. A person who draws water, he submerges [his water vessel] into the deeper [lit. body of the] water. The word lagoblob means he submerges it directly into the water. 4That which causes something to be overweight, such as a raft so it will sink or a plane so it cannot gain altitude.
logò v 1To crumble with the fingers, to mash up something firm, like bread, camote, squash, so that it loses its firmness and becomes soft. 2Si Jeany no anak ku no no-ulug to santol, ogpakangangang no subla ka al-al no masakit lagboy su nalogò ka lawa rin woy nigtimpuruk ka langosa rin no nigpano-obbto-ob ka lawa rin. As for my daughter Jeany who fell from a santol tree, she involuntarily cried out because the throbbing pain hurt excessively because her body was smashed and her blood was coagulated and so her body was black and blue.
lopang v For a tree to become uprooted. Ko du-on tanò no ogkalunow, ogkalopang ka kayu. If there is a landslide (lit. ground which landslides), the trees become uprooted and fall. Ka naluwal no kayu, malugoy on no ogkamolù ka lawa woy ka u-ud, no ka lobut na-an dò ka ogkagalat. Sikan ka oghingaranan no lopang su ka luyung ka ogkoimu on no holonganan to mgo magintalunan. As for a tree which has been uprooted, the body will be slow to deteriorate. That is what is [meant by the word] lopang because it becomes the resting place of the wild creatures. [Such as when a tree falls on its own and becomes uprooted as a result of having aged, or is felled by wind or a flood. The word also applies if people have cut around the base and then pull it over. (Such a tree provides a shelter between the roots and body of a tree where wild animals take shelter.)] osyn: pukan, luwal.
lugì 1n burrow Ka mgo lugì to tabunan to takubung, ogpoglawanglawangon diò to diralom to oghimuan dan to salag. The burrows of the marmots mound are connected underneath to the places where they make their nests. [Made by a person or an animal.] syn: lungag 1. 2hole Ogtu-uron to otow to oghimu to lugì, unawa to katilias woy ko basuraan People make holes on purpose, as outhouses or for garbage. see: lungag 1.
luwal v For a tree to become uprooted and fall. Ka naluwal no kayu, malugoy on no ogkamolù ka lawa woy ka u-ud, no ka lobut na-an dò ka ogkagalat. Sikan ka oghingaranan no lopang su ka luyung ka ogkoimu on no holonganan to mgo magintalunan. As for the tree which is uprooted, it will be a long time before its body and the tib rot, and then only the roots will be left. That is what is called [Such as when a tree falls on its own and becomes uprooted as a result of having aged, or is felled by wind or a flood. The word also applies if people have cut some roots around the base and then pull it over, uprooting the rest.] osyn: lopang, pukan.
luyung n Large roots of huge forest tree trunks growing above the ground; such as those of the nara or lawa-an tree. Sapsapan noy on ka luyung oyow ogmanipis. We chip off the surface of the luyung in order to make it thin. [These roots protrude from the ground and may be taller than a person. They may be as much as four inches thick. They are very hard and strong and are used for palasungan, a board which goes under a losung “mortar” for pounding grain. (Smaller roots growing above the ground are used for bolo handles but are simiply called dalig, not luyung.)] gen: dalig 1.
mata phr.: mata to ubud₁; phr.: mata to aldow (poet.). 1n Eye. Ko warò ka mata to lawa ta, konò ki ogkita to ka-awangan to kalibutan woy to kausiloman. If our bodies didn't have eyes, we could not see the light of the earth or night. 2v To wake. Ogpakoro-korò ki to kiloy ta ko sikan ki pad nighimata. We wrinkle our eyebrows when we first awaken. Ka otow no warò nakagimata no nig-onow, nigtalam sikandin. A person who gets up without awaking, he is sleep-walking. [To awaken someone else is pukow.] 3State a baby finds itself in immediately after birth. Ka iam no in-anak ka batò, ian din nagimata-an ka ka-awangan to kalibutan. As for the child who is newly birthed, what awakened him is the light of the world. 4To be awakened by something. Ka amoy, ian din nagimata-an ka anak din no ungod ogsinogow. As for the father, that which awakened him was the child who was always crying. Dic Nt 24/Aug/2006 5To see but not take notice; or to watch without lifting a finger to help. Ka du-on nalonod diò to pool, moon-ing kandan ka namataan no warò nakapangabang. Natonongan no warò nokowo-il. When there was someone who drowned at the pool, there were many people who saw but didn't go to therescue. They ignored it and didn't move. Ka an-anayan no nigkita nu ka batò diò to woig, namataan ka pad. Hongkai no nabalikid ka batò, warò ka namatoi su naragap nud on. [The reasons for the above could be that one is lazy or doesn't care, but in the case of a small child that entered the water, the person was initially unaware of an emergency.] ant: sagman 1; see: tonongan.
molù 1adj Rotten, mushy, smashed, as of food. 2adj Crumbly; decomposed. see fr.: bugoù. 3v Disintegrated, as food which is chewed. Po-po-an nu oyow ogkamolù; ungod ogsopo-on oyow ogka-abolong nu. Masticate it well so that it will disintegrate; continually chew it so that you can swallow it. Ka naluwal no kayu, malugoy on no ogkamolù ka lawa woy ka u-ud. As for a tree which has been uprooted, the body will be slow to deteriorate. 4vs To become rotten. 5v To rot. 6deriv v To crush up; to smash food. see fr.: tusak 1.
mundù n 1Camote; camote plants. Ka lawa woy ka bogas, mundù dod ka igngaran. The body and the fruit [of the camote] are both called camote, or the fruit. Ka mundù ko igpamula ta, og-unug ka dalig to lawa. As for camote plants, when we plant them, the roots follow the stem (lit. body). see fr.: kasilò. 2Camote field. Kagi to kamunoy to mundu-an, “Og-alaron ku bag so-in mundù ku.” The owner of the camote field said, “I'm fencing these camotes of mine.”
ngalap 1n Any meat or fish that can be eaten. Ka alongaping, ian ka ogbo-ot to og-alap to lawa to sikan no ngalap. The fin by the fish's ear is that which determins the the movement (lit. carrying) of the body of that fish. 2v To go fishing; catch edible water creatures. Ka ambung, ian ka ogkasabukan to ogngangalap. The ambung, that is what the fisherman puts his catch of fish [shrimp, etc] in. [such as fish, crabs, shrimp and edible frogs and shellfish.] 3v To catch an edible water creature. Ogpamitow ki to ogngalapon ta no bakbak no du-on anak. We search for edible frogs which we can catch which have offspring. 4v A fishing or hunting device, such as a fishing pole, hooks, net or trap. Ka otow no warò biala rin woy ko sigay, bogyas, warò ngangapoy rin. The person who doesn't have a biala or sigay fishing net has no fishing device.
nakabatas v To be sprawled on the ground, floor or elsewhere as a person or animal which has died or has fainted. Du-on otow no nabunù no nakabatas to dalan ka lawa rin to nokohibat ka namatoy on. There was a person who had been murdered who se body was found sprawled out on the ground as he was lying there dead. [For a person or animal to be sprawled out on the ground or path as murdered person, a dead animal or someone who has fainted or is laying on the ground.]
napù 1n Flat land or area as plains, a valley or plateau. Ka woig no Liboganon, makopal ka mgo tibogow diò to napu no mabasag ka lawa rin. As for the Liboganon river, the reed there are thick in the flat area and its body is hard. 2vs Land that is mostly flat but has some hills like the Nauli area. Du-on otow no nakaboli to tanò no malu-ag ka nanapunapù. Maluag ka masandig. 3v Sloping (lit. somewhat flat, that is, not steep Nignapu-napù ka bubungan. The mountain is sloping.
olod v 1To soak in water. [If one immerses something in water then removes it, they would say, Tigbal dò olora. “It was just soaked briefly.”] 2Soak oneself. Ogpaki-olod ka ko mo-init ka lawa nu. You will soak yourself in the water if your body is hot. see: anok 2. 3
opus 1v To finish. Ko konò ogko-opus to kagi, konò tad ogkatagaan ko nokoy ka ignangon kanta. If the speech is not finished, we don't know what a person is telling us. 2vs To be finished. Ko ogko-opus ka sigariliu no ogkatutung, ogkaragdag ka alibu rin. When a cigarette is finished burning, its ashes will drop off. Ogpokodo-ig ka hapuy to dakol no kayu. Woy ogkaparong ko ogko-opus on ka kayu. The fire of the large trees keeps burning/smoldering. It will not be extinguished until the wood is consumed. 3deriv n The end of something. Ka ko-opusan to tagdoy to homoy, diò ogbunsud to pogkohinug. [At] the end(s) of a cluster of rice grain stems, it is there [the rice] begins to ripen. Ko ogbibinayu ki to homoy, igbagdak ta to ko-opusan to andu. When we pound rice, we strike it with the end of the pestle. [The tagdoy is a group of smaller stems, or panicles of grain which form the head and are attached to the stalks by a single stem. Some objects, such as a stick, has two ends. So in the case of a written word, ko-opusan applies either to the beginning or the end of a word.] 4deriv n Extention or extremity, as of the body Ka ko-opusan to lawa ta, ka pa-a woy bolad woy ka ulu. The extention(s) of our body are the feet and hand(s) and the head. Malalab ka sulang to kalusisi di mohilow ka ko-opusan diò to tongol din. The headdress of the of the love bird is red but the extention [of the headdress] there at the back of its neck is green. 5v At a deeper level or underlyingly Nabolongbolong ka otow to ungod ogsinogow ka batò, di diò to ko-opusan [to goinawa rin], na-aras woy niglomoton din on ka batò. He was amazed that [the child] was always crying, but in his underlying feeling, he was agitated and he was insulting the child. [That is in the final analysis or extended meaning.] 6v To extend in a straight line or to be at the end of something. Malu-ag ka doun din no ogpoko-opus to lawa to sikan no kayu no kapigsula. It has wide leaves which extend in a straight line from the body of that kapigsula tree. 7v To line up one after another Ka kinagian no amba-an, darua no otow ko tatolu, og-opus-opus to og-ambò. As for the expression amba-an, two or three people line up one after another to float on some object. [such as in the following example where several people lean on the same log to float, but they will not be facing the same direction as they will be on opposite sides of a log or piece of bamboo.] 8beginning or end, ie of a word 9One behind the other. 10To line up in rows.
orol v 1To get up enough energy to do something. Og-orol-orol a to baatik ku. I'll get up enough energy [to go check on] my pig trap. Ko ogdaralu ki, oglogoslogos dò ka og-onow. Sikan ka og-orol-orol su ogpogos ki to lawa ta. When we are ill, [we] just expend great effort to get up. That is [the meaning] of managing because we force ourselves to do something (lit. force our body). [Arlyn said the following expression orol-orol might be made by an older person who does not feel so energetic but he will manage enough energy to get out to check his trap. If a person has been ill, this term implies that he is just beginning to recover but is not yet strong.] see: logoslogos. 2With negative: [not] to be able to manage well to get around Ko kulang ka langosa ta, ogkatabolog ki ko oghipanow no konò ki ogpoko-orol. If our blood is lacking we will be lightheaded when we walk and we won't be able to manage well to get around. Ka buyag no otow, konad ogpoko-orol ka oghipanow su mamasakit on ka bu-ol din The person who is old cannot manage to walk well because his/her knees hurt. Ko oggutasan ka otow, konò ogpoko-orol to ogtalabao. Warò dayagang dan. If a person is hungry, he cannot manage to work. [A person in this condition feels weak and can hardly get around and may need physical support if he/she walks very far.] 3To become ambulatory, or have the ability to walk around. Ogbuligan ta ka otow no malotoy to ogkitkit oyow ogpaka-anad to oghihipanow oyow ogpoko-orol on. We help a weak person by holding [his/her] hand so that [he/she] will gain the ability to walk so that [he/she] will be able to become ambulatory.
os-os v 1To recede as water when it goes underground, or as water from a flooded river recedes. Ko oglanog ka Liboganon no woig, maga-an dò og-os-os. When the Liboganon River floods, the water is quick to recede. Ogtulin ka dagat woy og-os-os. The ocean swells and ebbs. 2Os-os on ka woig. The water is returning to its place; receding. Ko og-os-os ka woig, du-on dod woig; oglibong diò to taan no lawa rin. When the water recedes, there is still water; it returns to its original body [of water]. Ko warò siak, ogtokoron ta ko og-os-os su dakol on ka pantad no ogko-ongkoran to woig. If there is no secondary channel, we recognize when the water is returning to its place because the beach becomes large as it is left behind by the water. 3To decrease in intensity, such as the wind. Ko ogma-agbot ka kalamag, og-os-os on ka ka-agboti rin. When the wind is strong, it's intensity will decrease
